The 1967 Arab-Israeli War revisited

I was ten years old after the 1967 Arab-Israeli War when Israel occupied the West Bank in June 1967. Then, I didn’t fully grasp what was happening to us. Arab radio stations transmitting from Cairo, Damascus and Baghdad had been galvanizing us into believing that Israel’s days were numbered and that Arab nationalism, which nearly replaced Islam as our de facto religion, would soon tear up the Zionist entity to smithereens.We virtually worshipped Gamal Abdul Nasser, the legendary Egyptian president, who became a god-like figure among most Arabs from Bahrain to Casablanca.It was far more abominable to curse the ultimate leader of Arab nationalism than to curse the Almighty. Under such circumstances, achieving victory over Israel,  the darling of the West, was tantamount to indulging in day-dreaming.I remember I once asked Professor Hamed Algar, Professor of Ottoman History at the University of California at Berkeley, for his opinion of Nasser.So you can imagine the gigantic shock and disappointment we suffered when all of our dreams were crushed when all these charismatic leaders proved to be mere contemptible little men who excelled in rhetoric and in repressing their peoples but failed utterly in the confrontation with Israel in the 1967 Arab-Israeli War.

A Narrative Story pre-the 1967 Arab-Israeli War

The Israeli army murdered three of my four paternal uncles, Hussein (28), Mahmoud (25), and Yousuf (23). The three, all simple and impoverished shepherds, were grazing their flock of sheep and goats near the village of Al-Burj along the so-called armistice line, 22 kilometers south-west of the West Bank town of Hebron. Together with my three uncles, a number of other relatives, including a woman, were also shot dead. In fact, the Israelis not only nearly wiped out my entire family, but also seized our sheep herd, upon which our total livelihood depended to a large extent.This calamity condemned us to a life of misery and abject poverty for many years to come. The Red Cross and the Red Crescent didn’t run active services in our region at that time, so we were left to endure our fate alone. I remember my late father telling me that the Jordanian government gave us two goats free of charge, as compensation for the tragedy. My family viewed this as a kind of insult added to injury.Thus, my family had to live in a cave for 21 years. The misery, the suffering, the poverty and the harshness of daily living were conspicuous aspects of our life. Interestingly, to this day, the Israeli government has neither apologized for the crime nor compensated us for our stolen property.

The 1967 Arab-Israeli War: Would zionist jews say “mea culpa”?

Imagine, just imagine,  how rabid and vitriolic Jews would be if they were in my shoes. None the less, these self-absorbed and self-worshiping Zionists still have the Chutzpah to accuse their victims of being ” terrorists and anti-Semites.” Isn’t this discourse tantamount to fornicating with truth and history? Well, in the final analysis, shamelessness has always been and will always be the main feature of being a Zionist Jew!I don’t know when these Jews will say mea culpa to their Palestinian and other victims. Perhaps when kosher pigs fly!!Well, I do realize that it is too premature, probably naïve, to even evoke such a question. After all, Israel is still murdering Palestinian children nearly on a daily basis.

Many stories to tell!

Of course, our tragedy didn’t stop at losing three men and a number of other relatives murdered and hundreds of sheep stolen by the Israeli government. Much more had been seized from us six years earlier, in 1948, including our farming land in al-Za’ak, in what is now Israel. We were not even allowed to retrieve our belongings, such as bed coverings, household utensils and probably some money that had been left prior to the expulsion at the hands of armed Jewish gangs.Anybody who might have tried would have been shot on the spot. I heard of several people who had ventured to reach their former homes just across the border, only to be shot dead after having dug their graves.The take-no-prisoners policy was consistent with the Israeli strategy of ‘cleansing the indigenous Palestinian inhabitants who constituted the vast majority of the population in mandatory Palestine.To implement this Nazi-like policy, various Israeli gangs, which came later to form the so-called Israeli Defense Forces (IDF), committed numerous wanton massacres against the Palestinians. Some of the most outrageous massacres included Deir Yassin, Dawaymeh, Tantura, Lud and Qastal, but there were many others. The atrocities, carried out knowingly and deliberately by the Jewish leadership, were aimed at terrorizing the Palestinians into leaving. The message was as clear as it was gruesome. “If you want to stay alive, you’ve got to leave.”Israeli propaganda during the 1967 Arab-Israeli War would tell the world later that the ‘Arab refugees’ left their homes willingly and were not forced into leaving by the Jude-Nazi gangs. I say Judeo-Nazi because when Jews think, behave and act like Nazis they become Nazis.Interestingly, the Zionists continue to shamelessly generate such big lies to deceive and mislead world public opinion. I strongly believe that Zionist Jews are God’s lying people.They lie as often as they breathe; dishonesty seems to be a built-in Zionist character. You can not be Zionist and honest at the same time.Zionist Jews would never admit that Israel and Jews ever did any wrongdoing or committed any crime.A Zionist would even tell God Almighty “you’re a liar.” Didn’t Jews carry signs in the US reading “Allah is on my ass”? ( I got this quote from Alfred Lilienthal’s famous book The Zionist Connection).Zionist Jews may not be the most murderous people under the sun. However, they are certainly the most dishonest and mendacious.Moreover, there is no doubt whatsoever that Zionist Jews are the most racist people under the sun. For these Jews, the life of a single Jew is far more important than the lives of a  million non-Jews. For them, non-Jewish life has no sanctity.

The 1967 Arab-Israeli War: Jordanian era

Under Jordanian rule (1951-67), i.e. pre the 1967 Arab-Israeli War, the most important concern for the Jordanian authorities was loyalty to King Hussein and his family. The King was nearly ‘a demi god’ and the entire country, including the media, the security forces and the people revolved around his figure. Hence, the claim often made that Jordan was a king with a country, rather than a country with a king, had a substantial degree of veracity.Connections to the King and his Mukhabarat (intelligence apparatus) and immediate coterie would automatically put one in a preferential position.Souting “Ya’ish Jalalat al Malik al-Muaazam” (Long Live The King), would give one an automatic certificate of good conduct. No wonder, it was a despotic regime based on sycophancy, favouritism, and nepotism.King Hussein never really made genuine efforts to push back recurrent Israeli incursions, forays and raids on Palestinian population centres in the West Bank pre the 1967 Arab-Israeli War, let alone liberate occupied Palestine. Indeed, the Commander-in-Chief of the Jordanian army in the late 1940s, when Israel was created, and up until March 1, 1956, was a British officer by the name of John Baggot Glubb who came to be known among Palestinians and Jordanians as Glubb Pasha, an honorary title. So, who in his right mind would have expected a British officer to fight the Jews on behalf of the Arabs?As far as Palestinians were concerned, the most immediate priority for the Jordanian regime i.e. King Hussein was to make sure that they and other Jordanians didn’t pose a threat to the survival, security and stability of the Hashemite monarchy. A Palestinian would get a six-month prison term if an empty bullet cartridge was found in his possession.And as the Israelis would do later, the Jordanians enlisted the ‘Makhatir’ (clan notables) to inform on every gesture of opposition to the Hashemite rule within their respective clans and areas. This in turn created a kind of police-state atmosphere all over the country.Free-minded Palestinians who insisted on voicing their conscience were persecuted and dumped into the notorious El-Jafr prison in eastern Jordan where they were often tortured savagely, even to death. I know of a person from my town (Dura) who was tortured to death for his affiliation with the Communist Party.Torture is still practiced in Jordan with the knowledge, blessing and encouragement of the United States and Britain. Some of the so-called ‘terror suspects’ held by the CIA were secretly flown to Jordan in order to be ‘softened up’ by Jordanian interrogators.

In the mid1950s, the Jordanian security forces on several occasions shot and killed demonstrators who were protesting the pro-Western policies of the government and the regime’s failure and inability to stop recurrent Israeli attacks. Some of these demonstrators were affiliated with or instigated by the Ba’ath party and the Communists who openly called for overthrowing the monarchy.As a counterbalance to the leftists, who were quite active, especially in the West Bank, King Hussein allowed the Muslim Brotherhood to operate relatively freely. So it was a kind of divide-and-rule policy.The leftists would accuse the Brotherhood of being British agents and the Brotherhood would retort by accentuating the atheism and enmity to Islam of the Communists and Ba’athists. Hussein’s relations with the Brotherhood remained relatively stable until the final years of his life when he introduced the one-man-one-vote law, aimed primarily at reducing to the minimum the number of parliament seats the well-organized Islamists could win.

Nonetheless, Jordan was (and still is) a weak and poor kingdom, economically, politically and especially militarily. The Israeli army routinely carried out cross-border incursions into the West Bank prior to 1967, murdering innocent villagers, and the Jordanian army was generally too weak and too unequipped to repulse the Israeli aggressors.

King Hussein must have calculated that maintaining a peaceable or even quasi-friendly modus vivendi with Israel was the best insurance policy for retaining his kingdom and the rule of his Hashemite dynasty. I think he was wrong in thinking this way. His non-hostility towards Israel didn’t prevent the Jewish state from pursuing its aggressive policies, which culminated in the occupation of the West Bank in 1967.King Hussein did make a lot of contacts with Israel even before the 1967 Arab-Israeli War. For example, on September 24, 1963, the director-general of the Israeli prime minister’s office, Yaacov Herzog, met the King in the London clinic of the King’s Jewish physician, Dr. Emmanuel Herbert.Another meeting took place in Paris in 1965 and Israel was represented by Golda Meir, who was accompanied by Herzog.